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Augustine was perhaps the greatest Christian philosopher of Antiquity and certainly the one who exerted the deepest and most lasting influence. He is a saint of the Catholic Church, and his authority in theological matters was universally accepted in the Latin Middle Ages and remained, in the Western Christian tradition, virtually uncontested till the nineteenth century. The impact of his views on sin, grace, freedom and sexuality on Western culture can hardly be overrated. Philosophers keep however being fascinated by his often innovative ideas on language, on skepticism and knowledge, on will and the emotions, on freedom and determinism and on the structure of the human mind and, last but not least, by his way of doing philosophy, which is—though of course committed to the truth of biblical revelation—surprisingly undogmatic and marked by a spirit of relentless inquiry. His most famous work, the Confessiones , is unique in the ancient literary tradition but greatly influenced the modern tradition of autobiography; it is an intriguing piece of philosophy from a first-person perspective. Because of his importance for the philosophical tradition of the Middle Ages he is often listed as the first medieval philosopher. But even though he was born several decades after the emperor Constantine I had terminated the anti-Christian persecutions and, in his mature years, saw the anti-pagan and anti-heretic legislation of Theodosius I and his sons, which virtually made Catholic i. Pagan religious, cultural and social traditions were much alive in his congregation, as he often deplores in his sermons, and his own cultural outlook was, like that of most of his learned upper-class contemporaries, shaped by the classical Latin authors, poets and philosophers whom he studied in the schools of grammar and rhetoric long before he encountered the Bible and Christian writers. Throughout his work he engages with pre- and non-Christian philosophy, much of which he knew from firsthand. Platonism in particular remained a decisive ingredient of his thought.
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Ryan arrives at the ICA—a noncollecting contemporary art institution based in Philadelphia—from the Art Institute of Chicago, which she joined in and where she most recently served as John H. Bryan Chair and curator of architecture and design. In , her research. Cinemateca Brasileira, founded in , is the longest-running cinema institution in Brazil. Epstein, who was jailed on charges of trafficking minors, some as young as 11, died by suicide in prison in August
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Learn about U. Sign up now! At its core, demography is the act of counting people. For example, how does immigration affect U. Do Americans feel that children are better off with a parent at home, in an era when most women work? How is the rise of the young-adult Millennial generation contributing to the rise of Americans with no stated religion?
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Leon Black, chair of New York’s Museum of Modern Art, and a man worth After Canceling Swiss Edition, Art Basel to Launch Two Online Viewing Rooms this Fall Museums Across NYC Announce Reopening Dates, MoMA Offers in culture, society, and human existence, has died at age sixty-eight.
As the film of Testament of Youth hits cinema screens, the daughter of its author, Vera Brittain, talks about growing up in the shadow of the ghosts of the first world war. She would then spend the next seven hours writing the book that would make her famous. It became an instant hit and went on to sell , copies over the next six years.
It was then republished in the late s and adapted into a popular television series, attracting a whole new audience. Williams, 84, has already seen it five times and was closely consulted during filming. She does capture her: her candour and her blazing honesty. At the outbreak, she was 20 and had just started a degree at Oxford. When Leighton, her younger brother Edward and their friends Victor Richardson and Geoffrey Thurlow signed up to fight on the front after leaving school, she abandoned her degree and volunteered as an auxiliary nurse.
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Niccolò Machiavelli (1469—1527)
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